JESUS' SECOND COMING TO EARTH

The subject of Prophet Jesus' (pbuh) second coming is clearly proclaimed in the Qur'an and our Prophet's (may God bless him and grant him peace) sayings. There are certain statements pertaining to this issue in many verses and hadiths.

 

Evidence from the Qur'an

"... I will place the people who follow you above those who are unbelievers until the Day of Resurrection..."

The first verse indicating Jesus' return is given below:

When God said: "Jesus, I will take you back and raise you up to Me, and purify you of those who are unbelievers. And I will place the people who follow you above those who are unbelievers until the Day of Resurrection. Then you will all return to Me, and I will judge between you regarding the things about which you differed. (Surah Al 'Imran, 3:55)

God mentions that a group of Jesus' true followers will dominate the unbelievers until the Day of Resurrection. Jesus did not have many followers during his tenure on Earth and, with his ascension, the religion that he had brought degenerated rapidly. Over the next two centuries, those who believed in Jesus were oppressed because they had no political power. Therefore, we cannot say that the early Christians dominated the unbelievers in the sense indicated by the verse given above.

At present, Christianity is so far removed from its original state that it no longer resembles the religion taught by Jesus. Christians have adopted the mistaken belief that Jesus is God's son (surely God is beyond all that which they falsely ascribe to Him) and incorporated the Trinity (viz., the Father, Son, and Holy Spirit) into their religion centuries ago. Given this, we cannot acknowledge today's Christians as being true followers of Jesus. In the Qur'an, God states more than once that those who believe in the Trinity are, in fact, unbelievers:

Those who say that the Messiah, son of Mary, is the third of three are unbelievers. There is no god but the One God. (Surat al-Ma'ida, 5:73)

In this case, "And I will place the people who follow you above those who are unbelievers until the Day of Resurrection" carries a clear message: There has to be a group of Jesus' followers who will exist until the Last Day. Such a group will emerge after his second coming, and those who follow him at that time will dominate the unbelievers until the Last Day.

This aside, the expression, "Then you will all return to Me" at the verse's end is striking. After relating that those who follow Prophet Jesus (pbuh) will be superior to the unbelievers, God states that everyone, including Prophet Jesus (pbuh), will return to Him. Here, the expression is understood to mean their death. This may also be a sign that Prophet Jesus (pbuh) will die at a time close to Doomsday, after his second coming.

"There is not one of the People of the Book who will not believe in him 
before he dies..."

In the Qur'an, we read that:

There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Resurrection he [Jesus] will be a witness against them. (Surat An-Nisa', 4:159)

The phrase "there is not one of the People of the Book who will not believe in him before he dies" is very interesting. In Arabic, the sentence reads as follows: Wa-in min ahli al-kitaabi illaa la yu'minanna bihi qabla mawtihi.

Some scholars believe that the "him/it" in this verse refers to the Qur'an instead of Jesus, and so understand it to mean that the People of the Book will believe in the Qur'an before they die. However, it is beyond dispute that the same word in the preceding two verses refers to Jesus: 

And [on account of] their saying: "We killed the Messiah, Jesus son of Mary, Messenger of God." They did not kill him and they did not crucify him, but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. (Surat An-Nisa', 4:157) 

God raised him [Jesus] up to Himself. God is Almighty, All-Wise. (Surat An-Nisa', 4:158)

The word "him," which is used in the verse straight after the above two, refers to Jesus, and there is no evidence to suggest otherwise.

There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Resurrection he [Jesus] will be a witness against them. (Surat An-Nisa', 4:159)

The expression "and on the Day of Resurrection he will be a witness against them" is important. The Qur'an reveals that on that Day, people's tongues, hands, and feet (Surat An-Nur, 24:24, Surah Ya Sin, 36:65), as well as their eyes, ears, and skin (Surah Fussilat, 41:20-23), will testify against them. No verse indicates that the Qur'an will be the witness during this event. If the first part of the verse is taken to mean "the Qur'an" - even though there is no evidence in the syntax or the succession of verses for this - "him" or "it" in the second part also would refer to the Qur'an. To accept this, however, there should be an explicit verse confirming this view. However, the commentator Ibn Juzayy does not mention the possibility of the Qur'an being the "him" referred to, and Ibn Juzayy transmitted the views of all the major commentators in his work.

In addition, the words "… God raised him up to Himself" in the preceding verse once again shows that it is not the Qur'an that is being indicated in this verse. The Qur'an has been a guidance for the faithful for the last 1400 years, and has not been raised up to God. It is Jesus (pbuh) who has been raised up to Him. This is yet another proof that the witnessing referred to in the verse is that of Jesus (pbuh) for the People of the Book, and that the pronoun "he" in the verse does not refer to the Qur'an. (And God knows the truth.)

When we examine the Qur'an's verses, we see that when the same personal pronoun refers to the Qur'an, there is generally mention of the Qur'an before or after that specific verse as in the cases of 27:77 and 26:192-96. If the Qur'an is not mentioned before, after, or in the verse, saying that the pronoun refers to the Qur'an could be mistaken. The verse clearly speaks of the belief in Jesus and that he will be a witness for those who believe.

Another point we need to make here has to do with the interpretation of "before he dies." Some believe that this stands for the People of the Book "having faith in Jesus before their own death." According to this view, everyone from the People of the Book will definitely believe in Jesus before he or she dies. Arabic linguistics, however, shows that this claim is not correct.

The plural suffix hum is used in all those verses of the Qur'an that refer to the People of the Book (as in Surat al-Bayyina 1 and 6, Surat al-Hadid 29, and Surat al-Hashr 2). Yet the singular suffix hu is employed in this verse. This means that the verse reports that the People of the Book will believe in Jesus (pbuh) before his death – in other words, before his biological death at his second coming. (And God knows the truth.)

Furthermore, at the time of Jesus, most of the Jews (who are members of the People of the Book) not only refused to believe in him, but also plotted his death. Then, believing him to be dead, they continued to deny him. In general, the same circumstances are true for the Jews of our own time, as they do not recognize Jesus as a Prophet. As a result, millions of the People of the Book have lived and died without ever believing in Jesus. Therefore, the verse does not speak of the death of this group, but rather of the death of Jesus. In the end, the reality revealed by the Qur'an is this: "Before Jesus dies, all People of the Book will believe in him."

When the verse is regarded in the light of its true meaning, several clear facts emerge. First, it becomes apparent that the verse refers to the future, because it speaks of Jesus' death. As explained earlier, he never died but was raised to God's presence. Jesus will return to Earth, where he will live and die like all other people. Second, it says that all People of the Book will believe in him. Obviously, this has not yet happened. And so, given the context, "before he dies" refers to Jesus. The People of the Book will see and recognize him, and then become Muslim followers of Jesus, as will be explained shortly. In turn, he will be their witness on the Last Day. (God knows best.)

"He is a Sign of the Hour..."

In Surat az-Zukhruf, we are informed of Jesus' return and some other facts, as follows:

When an example is made of the son of Mary [Jesus], your people laugh uproariously. They retort: "Who is better then, our gods or him?" They only say this to you for argument's sake. They are indeed a disputatious people. He is only a servant on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. If We willed, We could appoint angels in exchange for you to succeed you on Earth. (Surat Az-Zukhruf, 43:57-60)

The next verse states that Jesus is a sign of the Day of Judgment:

He [Jesus] is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (Surat Az-Zukhruf, 43:61)

Ibn Juzayy says that the first meaning of this verse is that Jesus is a sign or precondition of the Last Hour. We can confidently say that this verse indicates his return at the End Times, because he lived six centuries before the Qur'an's revelation. Therefore we cannot consider his first life as a sign of the Day of Judgment. The verse says that Jesus will return toward the end of time or, in other words, during the last period of time before the Day of Judgment. In that context, his return is a sign of the Hour's imminent arrival. (God knows best.)

In Arabic, the expression "He is a Sign of the Hour" is Innahu la `ilmun li as-saa`ati.

Some say that the pronoun hu (he/it) in this expression refers to the Qur'an. However if this pronoun is used to denote the Qur'an, we would expect other words to be present, whether before, after, or in the verse, that speak of the Qur'an. The word hu cannot denote the Qur'an when the subject is altogether different. Furthermore, the preceding verse clearly refers to Jesus with the word hu:

He [Jesus] is only a servant on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. (Surat Az-Zukhruf, 43:59)

Those who say that hu refers to the Qur'an rely on the expression "Have no doubt about it. But follow me," which continues the verse. However, since the preceding verses speak only of Jesus, it is far more realistic to accept that hu refers to him, as in the preceding verses. The great scholars of Islam interpret this pronoun as referring to Jesus, an opinion that they base on other Qur'anic verses and hadiths. In his commentary, Elmalili Muhammad Hamdi Yazir writes that:

No doubt he [Jesus] is a sign of the Hour, one that declares that the Hour will come, that the dead will be resurrected and stand up, because the miracle of Jesus' second coming and his miracle of resurrecting the dead, together with his revelation that the dead will rise, prove that the Day of Judgment is real. According to the hadiths, his arrival is a sign of the Last Day."1

"He will teach him the Book and Wisdom, and the Torah and the Gospel."

Other verses indicating Jesus' second coming is the following:

When the angels said: "Mary, your Lord gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, of high esteem in this world and the Hereafter, and one of those brought near [to God]. He will speak to people in the cradle, and also when fully grown, and will be one of the righteous." She asked: "My Lord! How can I have a son when no man has ever touched me?" He said: "It will be so. God creates whatever He wills. When He decides on something, He just says to it: 'Be!' and it is. He will teach him the Book and Wisdom, and the Torah and the Gospel." (Surah Al 'Imran, 3:45-48)

The last verse reveals that God will teach Jesus the "Book," the Torah, and the Gospel. Obviously, this book in question is very important. The same expression is also used in the verse given below:

Remember when God said: "Jesus, son of Mary, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown; and when I taught you the Book and Wisdom, and the Torah and the Gospel." (Surat al-Ma'ida, 5:110)

When we examine how "Book" is used here, we see that it refers to the Qur'an in both cases. The verses reveal that after the Torah, the Psalms and the Gospel, the Qur'an is the final divine book. Some other verses use "Book" to denote the Qur'an, after mentioning the Torah and the Gospel, such as the following:

God, there is no god but Him, the Living, the Self-Sustaining. He has sent down the Book to you with truth, confirming what was there before it. And He sent down the Torah and the Gospel previously. (Surah Al 'Imran, 3:2-4)

Other verses also call the Qur'an the "Book":

When a Book comes to them from God, confirming what is with them - even though before that they were praying for victory over the unbelievers - yet when what they recognize comes to them, they reject it. God's curse is on the unbelievers. (Surat al-Baqara, 2:89) 

For this We sent a Messenger to you from among you to recite Our Signs to you, to purify you, to teach you the Book and Wisdom, and to teach you things you did not know before. (Surat al-Baqara, 2:151)

In this case, the Qur'an is the third book that Jesus will be taught. But this will be possible only when he returns to Earth, for he lived 600 years before the Qur'an's revelation. As we will see in great detail in the following chapters, the hadiths reveal that Jesus will rule with the Qur'an, not the Gospel, on his second coming. This corresponds with the verse's meaning.

"The likeness of Jesus in God's sight is the same as Adam."

The verse above (Surah Al 'Imran, 3:59) could also indicate Jesus' return. Muslim scholars who have written Qur'anic commentaries point out that this verse indicates the fact that both Prophets did not have a father, for God created both of them with the command "Be!" However, the verse could also have another meaning: Just as Adam was sent down to Earth from God's presence, Jesus will be sent down to Earth from God's presence during the End Times.

As we have seen, the verses regarding Jesus' return are very clear. As the Qur'an does not use such expressions for any other Prophet, its meaning is fairly obvious.

"... The day I was born, the day I die, and the day I am raised up again alive..."

Surah Maryam also mentions Jesus' death in the following verse:

[Jesus said,] "Peace be upon me the day I was born, the day I die, and the day I am raised up again alive." (Surah Maryam, 19:33)

When this verse is considered in conjunction with Surah Al `Imran 55, an important reality emerges: While Surah Al `Imran states that Jesus was raised up to God's presence and does not mention that he died or was killed, Surah Maryam speaks of the day on which he will die. This second death can only be possible after he returns and lives on Earth for a period of time. (Only God knows for certain.)

"... You could speak to people in the cradle and when you were fully grown…"

Another piece of evidence for Jesus' return is the word kahlaan, used Surat al-Ma'ida 110 and Surah Al `Imran 46. These verses say:

Remember when God said: "Jesus, son of Mary, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown [kahlaan]…" (Surat al-Ma'ida, 5:110) 

He will speak to people in the cradle, and also when fully grown [kahlaan], and will be one of the righteous. (Surah Al 'Imran, 3:46)

Kahlaan, which is used only in these two verses, only in reference to Jesus, and to express Jesus' adulthood means "someone between the age of 30 and 50, someone who is no longer young, someone who has reached the perfect age." Islamic scholars agree that it denotes the age of 35 or above. They base their views on a hadith reported by Ibn 'Abbas that Jesus was raised up to God's presence in his early 30s, and that he will live for 40 years when he comes again. Therefore, they suggest that this verse is evidence for Jesus' return, since his old age will occur following his second coming.2 (Only God knows for certain.)

Close study of the relevant verses easily shows how right Islamic scholars are on this question. For example, this expression is used only with regard to Jesus. Although all of the Prophets spoke with their people, invited them to religion, and communicated their message at a mature age, the Qur'an does not use such expressions when talking about them. Rather, they are used only to voice a miraculous situation, because the expressions "in the cradle" and "when fully grown," when used one after the other, refer to two miraculous events.

In The Commentary of at-Tabari, Imam at-Tabari gives the following explanation of these verses:

These statements [Surat al-Ma'ida 110] indicate that in order to complete his lifespan and speak to people when fully grown, Jesus will come down from heaven. That is because he was raised to heaven when still young. In this verse [Surah Al 'Imran 46], there is evidence that Jesus is living, and the Ahl al-Sunnah share that view. That is because in this verse it is stated that he will speak to people when fully grown. He will be able to grow fully only when he returns to Earth from heaven.3

The meanings of kahlaan, as well as the other information provided by the Qur'an, indicate Jesus' second coming in the End Times and that he will guide people to the true religion of Islam (only God knows for certain). No doubt, this is good news and a grace and gift of God for those who believe. The believers are responsible for supporting and defending him in the most appropriate way, and for living wholeheartedly the Qur'anic morality to which he calls them.

Comparable Events Mentioned in the Qur'an

The Qur'an mentions similar events, such as a person being resurrected after being dead for a long time and sleeping for hundreds of years that are comparable to Jesus' situation. Some of these are as follows:

The man resurrected after one hundred years

One of these examples is that of a man who had been dead for one hundred years:

Or [consider such example as] the one who passed by a town that had fallen into ruin. He asked: "How can God restore this to life when it has died?" So God caused him to die for a hundred years, and then brought him back to life. Then He asked: "How long have you been here?" He replied: "I have been here a day or part of a day." He said: "Not so! You have been here a hundred years. Look at your food and drink-it has not gone bad-and look at your donkey, so We can make you a Sign for all mankind. Look at the bones-how We raise them up and clothe them in flesh." When it had become clear to him, he said: "Now I know that God has power over all things." 
(Qur'an, 2:259)

As we mentioned earlier, the Qur'an say that Jesus' soul was "taken back." In the above verse, on the other hand, true death (mawt) is revealed. Therefore, the Qur'an reveals that God willed the resurrection of someone who had truly died.

Awakening the "Companions of the Cave" after many years

Another example is the narrative of the "Companions of the Cave." God relates the story of a group of young people who sought refuge in the cave from their anti-religious ruler's despotism. Their awakening is described in the following terms:

When the young men took refuge in the cave and said: "Our Lord, give us mercy directly from You and open the way for us to right guidance in our situation." So We sealed their ears with sleep in the cave for a number of years. … You would have supposed them to be awake, whereas in fact they were asleep. We moved them to the right and to the left, and at the entrance, their dog stretched out its paws. If you had looked down and seen them, you would have turned from them and run and have been filled with terror at the sight of them. That was the situation when we woke them up so they could question one another. One of them asked: "How long have you been here?" They replied: "We have been here for a day or part of a day." They said: "Your Lord knows best how long have you been here. Send one of your number into the city with this silver you have, so he can see which food is purest and bring you some of it to eat. But he should go about with caution, so that no one is aware of you." (Qur'an, 18:10-11, 18-19)

The Qur'an does not reveal how long they remained in the cave. Instead, the duration of this period is implied by the words "for a number of years." People guessed that they stayed there for 309 years, for:

They stayed in their cave for three hundred years and added nine. Say: "God knows best how long they stayed. The Unseen of the heavens and Earth belongs to Him. How perfectly He sees, how well He hears! They have no protector apart from Him. Nor does He share His rule with anyone." (Qur'an, 18:25-26)

Obviously, the duration of their stay is not the point here. What this narrative reveals is that God took some people back from this life, either by making them sleep or by taking their lives, and then restored them to life, just as people wake up from sleep. Jesus is one such person. When the appointed time comes, he will live on Earth once again, fulfill the honorable responsibility given to him by God, and then die onEarth in the normal manner, for

He said: "On it you will live and on it you will die, and from it you will be brought forth." 
(Qur'an, 7:25)

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1. Elmalili Muhammad Hamdi Yazir, Kuran-i Kerim Tefsiri (Qur'an Tafsir); www.kuranikerim.com/telmalili/zuhruf.htm.
2. Muhammed Khalil Herras, Fasl al-Maqal fi raf`i `Isa hayyan wa nuzulihi wa qatlihi ad-Dajjal, 
(Cairo: Makatabat as-Sunnah, 1990), 20. 
3. Imam at-Tabari, The Commentary of at-Tabari, (Istanbul:Umit Yayincilik), 2:528; 1:247. 

Source:

YAHYA        www.harunyahya.com

Je kweli Yesu kauliwa kwa ajili ya Madhambi yetu?

Hapa tunaona Biblia inasema kwamba: "KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE"

MSIKILIZENI MUNGU.
Katika kumbukumbu la taurati 24:16, anasema nini:

Anasema:

"mababa wasiuwawe kwa ajili ya watoto wao, wala watoto wasiuawe kwa ajili ya dhambi za baba zao. KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE."

Lakini Paulo anawadanganya watu eti Yesu kauliwa kwa ajili ya Madhambi yetu.

Yesu hakusulubiwa, Mwenyezi Mungu alimwokoa.

Biblia inasema hivi,

"Yesu alipokuwa akiishi duniani, alitoa dua na maombi kwa kilio kikuu na machozi kwa Mungu ambaye angeweza kumwokoa na kumtoa katika kifo, naye Mungu alimsikia kwa sababu alikuwa mnyenyekevu na mtiifu" (Waebrania 5:7)

Bible inatuambia kila aliyetundikwa msalabani amelaaniwa na mungu.
Katika kumbukumbu la Torati 21:23, Mungu anamwambia Musa kwamba mtu " aliyetundikwa katika mti amelaaniwa na Mungu".

Aya hiyo ya Biblia inatosha kabisa kuthibitisha kwamba Yesu hakusulubiwa. 

MSIKILIZENI MUNGU.
Katika kumbukumbu la taurati 24:16, anasema nini:"mababa wasiuwawe kwa ajili ya watoto wao, wala watoto wasiuawe kwa ajili ya dhambi za baba zao.KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE"

Biblia pia inasema:

Numbers 23:19"God is not a man, so He does not lie. He is not human, so He does not change His mind. Has He ever spoken and failed to act? Has He ever promised and not carried it through?"

Quran tukufu inasema hivi,"Na kwa kauli yao kuwa: ‘Tumemuua Yesu mwana wa Maryamu, Mtume wa Mwenyezi Mungu’. Hakika ni kuwa hawakumuua wala hawakumsulubu, lakini walishabihishiwa kwao. Wale wanaotofautiana katika hilo wako katika shaka wala hawana ilimu ya uhakika kuhusu hilo, wanafuata tu dhana. Hakika ni kuwa hawakumuua".
"Bali Mwenyezi Mungu Alimnyanyua Kwake, na hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hikima". [An-Nisaa: 157-158]

Today's Christianity holds that Jesus was crucified to ransom people and save them from their sins, whether original or acquired. Christians believe that the crucifixion of Jesus is the guarantee of their salvation. To disprove this belief, here are some evidences:

1. There is no logical relationship whatsoever between crucifixion and salvation. How can the crucifixion of X erase the sins of Y?!

2. Crucifixion for salvation contradicts God's justice. Why should one be crucified in order to redeem another one?!

3. What saves you is your deeds, not the crucifixion or hanging of another one whoever he might be.

4. In the previous Groups, we presented many evidences against original sin. Since the original-sin theory is not true, as proved before, salvation by crucifixion is also not true. Disproving original sin implies disproving salvation by crucifixion, because the latter is based on the former. Christianity assumes that Jesus' crucifixion occurred to save man from his original sin. With the collapse of the original-sin theory, salvation by crucifixion collapses as well.

5. Jesus asserted the everlasting Fire (Matt. 25:41). This Fire contradicts salvation by crucifixion. If Jesus ransomed man and redeemed him of his sins, why the Fire then?! If some people will go to the Fire, where is salvation by crucifixion?! If you say that sinners should go to the Fire, then what was redemption from if not from sins?!

6. Jesus said, ' Not everyone that says unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that DOES the will of my Father." (Matt. 27 :21). Here Jesus stipulates obedience to God as a condition to entering Paradise. In other words, you enter Paradise by your good deeds, not by Jesus' crucifixion. Jesus has made it as clear as it may be: salvation is by obedience to God. He did not mention any crucifixion as a means to salvation.

7. Jesus said, "Whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come." (Matt. 12:32). Jesus says that liars against Gabriel will not be forgiven on the Day of Resurrection. So there will be sinners awaiting punishment on that day. Where is that so-called universal salvation then?! They say that Jesus, by offering himself on the cross, saved man. But we are told here by Jesus himself that there will be people who are not saved!!

8. Jesus said, "God shall reward every man according to his works." (Matt. 16:27). This statement
negates both the original-sin theory and the salvation 朾y -crucifixion theory. What saves you is your works, nothing else

9. Jesus said, "Thy Father which sees in secret himself shall reward you openly." (Matt. 6:4). Jesus here asserts the reward-punishment principle, which contradicts salvation by crucifixion. Some people are
rewarded and some are punished according to their deeds. Where is the so-called salvation by crucifixion
than?! If people are held responsible by God for their deeds, there is no place for salvation except through deeds.

10. Jesus said, "Woe unto that man by whom the son of man is betrayed!" (Matt. 26:24). Jesus said this as a
warning to one of his disciples who would lead soldiers to seize him. If crucifixion is for salvation and if
crucifixion happened with the willingness or Jesus as they claim, why then is there woe for the betrayer?! That betrayer should have been thanked because he facilitated Jesus' fulfillment of his mission, i.e.,
crucifixion for salvation. Jesus' warning, in fact, proves that the would-be crucifixion was a conspiracy against Jesus and not one of his planned objectives. Jesus never wanted to be crucified neither for salvation nor for any other purpose or reason. As for the road to salvation, Jesus told his people that they would be saved through obedience to God and there was NO other alternative. This is what all prophets conveyed to man: salvation through piety.

11. In that night of arrest, Jesus was very sorrowful (Matt. 26:38) and prayed asking God to save him from his enemies, "0 my Father, if it be possible, let this cup pass from me." (Matt. 26:39). Had crucifixion been Jesus' goal, he would not have asked God to save him from his enemies. Jesus himself asked God to save him. And God in fact accepted Jesus' request and saved him from his enemies. Salvation by crucifixion did not happen, simply because crucifixion itself did not happen and because salvation can never be attained by crucifixion to begin with.

12. The theory of salvation by crucifixion holds that Jesus offered himself willingly to be crucified to save and ransom humanity. If so, why did he say on the cross, "My God, my God, why hast thou forsaken me?" (Matt. 27:46)?! This shout of Jesus proves that he did not want to be crucified, not for any reason, not for the salvation of anyone.

13. The salvation-by-crucifixion theory encourages sinning because the theory claims that Jesus' crucifixion has saved sinners and paved their way to Paradise! They have guaranteed Paradise by Jesus' blood and nothing remains for them to do except, if necessary, to believe that Jesus has actually saved them!! Believe and you are saved, no matter what you do!! The Saviour has offered his blood for your sake! This strange theory claims that you are saved whether you like it or not, whether you
deserve it or not, whether you are good or bad, whether you are a good man or a devil in the shape of man!! This theory makes the Day of Judgment a waste of time and makes the Fire a needless empty place.

14. If salvation is secured by Jesus' crucifixion, why did men like Paul come after Jesus, according to the church?! What was the need for Paul if universal redemption had already been achieved by Jesus?!

15. Jesus said, "But those mine enemies, which would not that I should reign over them, bring hither, and
SLAY them before me." (Luke 19:27).We do not want to discuss the contradiction between this text and what Jesus said, "Blessed are the peace-makers." (Matt. 5:9). HOW can he order a massacre and bless peace-makers?! Why did Jesus order to slay disbelievers if he would save them by his crucifixion?! Why would he slay them If he came to save them?! Did he come to save believers only?!
Believers do not need his crucifixion to be saved because their belief can save them. Did he come to save those who did not need him for their salvation?! One expects that he came to save those who would not be saved except through his crucifixion if crucifixion has to have a function. But, unfortunately, it came up that crucifixion cannot save the unsaved; it only saves those already saved! This means that crucifixion has actually no function whatsoever.

16. When Jesus felt the approach of the plot against him in that night of arrest, he said to his disciples, "He that has no sword, let him sell his garment, and buy one," (Luke 22:36). Why buy a sword? For resistance. Why resistance?! The church says that he offered himself willingly to be crucified to save man. But the text here shows that Jesus is preparing swords to resist his arrest. The only possible explanation, within the church story, is that Jesus was arrested and crucified against his will, which implies that the whole theory of salvation by crucifixion is false and groundless.

17. "For God so loved the world, that he gave his only begotten Son." (John 3:16).The text says that God offered His only son to crucifixion because God loved the world. There is no relation of any kind between crucifying X and saving Y. The relationship between crucifixion and salvation is simply zero; it is like the relation between metal expansion and silent reading. The human mind fails to see such a relation because it does not exist in the first place. He who wants salvation should work for it by obedience to God; he does not simply wait for someone's crucifixion! Further, if God loves the world so much, He should have loved "His only son" more or at least equally! If He loves His son, how did He send him onto the cross mercilessly and unfairly?! Jesus had committed no major sins or crimes which required crucifixion!

18. Crucifying Jesus for the sake of others is unfair to Jesus especially when no major sin is involved. As the gospels report, God sent Jesus onto the cross, not out of punishment for a sin or crime which he committed, but merely to save others. This is surely an act of injustice done to Jesus! Since God is the Just, this crucifixion of Jesus could not take place. There is a clear contradiction between Gods's justice and Jesus' crucifixion.

19. What was Jesus' sin which sent him onto the cross?! What was he crucified for? Adam ate from that
tree, and God punished him, and the case was over. Why was the case alive again after thousands of years?! One eats and another is crucified!! Why punish Jesus for Adam's sin?! Should Jesus be crucified to send people to Paradise?! The tragic story was not well thought out!! Its incidents lack the minimal limit of connection. There is no logical link between the sin of Adam and the crucifixion of Jesus, nor between the crucifixion of Jesus and the salvation of man.

20. Why is all that roundabout way?! God is able to save people without that unfair, horrible; and humiliating debacle of innocent Jesus.

21. Jesus had said to God before the soldiers came to arrest him, "Father, SAVE ME from this hour." (John 12:27). That Jesus asked God to save him from the arrest proves that the so-called crucifixion was not with his own will. If the church story had been true, Jesus would have asked God to be arrested, not to be saved.

22. Paul says, "God will render to every man according to his deeds." (Romans 2:6). He also says, "And thinkest thou this ... that thou shall escape the judgment of God." (Romans 2:3). If everyone will be judged by God according to his deeds, what was the.crucifixion of Jesus for?! Judgment by deeds contradicts salvation by crucifixion. The first means that you are saved by your good deeds whereas the second means that you are saved by Jesus' sacrifice.

23. The church is not clear on who was saved by Jesus' crucifixion. Usually it repeats that his crucifixion
is an expiation for the sins of ALL humans; just believe in his crucifixion and you are saved. But Paul says
something different, "For the remission of sins that are PAST." (Romans 3:25). According to Paul, the crucifixion of Jesus washed off sins BEFORE his crucifixion. In other words, salvation was retroactive and not proactive. This means that salvation applies only to people 'Iiving at and before the time of Jesus, but not to people living after Jesus. So salvation through that crucifixion is not applicable to the millions of Christians who were born after the crucifixion of Jesus.

24. If people are already saved by the crucifixion of Jesus, they do not need to believe in God or prophets or Jesus. If salvation has already been guaranteed, what is faith or good deeds for?'

25. The New Testament is not clear on how salvation is achieved nor on who is included. Paul, the founder of Christianity, is skeptic as well. He says, "God delivered him up for us all" (Romans 8:32). But he also says, "of sins that are PAST." (Romans 3:25). Are the saved ALL or the PAST sinners only?! Later, more conditions are added for salvation, "Confess with thy mouth the Lord Jesus and shall believe in thine heart that God hath raised him from the dead, thou shall be saved." (Romans 10:9). His crucifixion is not enough for your salvation; you must believe in him and in his resurrection, i.e., two more conditions! Later, Paul changes his mind and says, "Whosoever shall call upon the name of the Lord shall be saved." (RomanS 10:13): no need for belief in his resurrection; just call upon Jesus and you are saved. So Paul has at least five contradictory stories about salvation: salvation of PAST sins only, salvation of ALL,
automatic salvation, salvation conditioned by the belief in the resurrection of Jesus, and salvation by calling upon Jesus. Paul is not sure who would benefit from the crucifixion of Jesus, nor is he sure of the means to salvation.

26. Paul says that you are saved by merely calling upon the name of the Lord (Romans 10:13). Here salvation is attained without the crucifixion of Jesus. What was he crucified then for?!

27. Paul says that you are saved if you believe in Jesus and his resurrection (Romans 10:9). Here again, salvation is achieved without the crucifixion of Jesus.

28. Paul says, "The doers of the law shall be justified." (Romans 2:13). Here you are saved by your deeds, not by the crucifixion of Jesus. If so, why was
Jesus crucified?!

29. Paul says, "Every man shall receive his own reward according to his own LABOR." (1 Corinthians 3:8).
Thus salvation is by good labor, not by fixing Jesus on the cross. This statement of Paul undermines all the Christian theory of crucifixion for salvation.

30. Unfortunately, the New Testament is not clear on why Jesus was crucified. Paul said, "For the remission of sins that are PAST." (Romans 3:25). But later, he changed his opinion and extended his phrase to "Christ died for OUR sins." (1 Corinthians 15:3). The former involves PAST sins only whereas the latter involves ALL sins of ALL humans without time restrictions. A big difference between the two!!

31. The New Testament is not clear on how Jesus was crucified and under what circumstances. There are two Paulian contradictory stories. The first story says that "God delivered him up for us all." (Romans 8:32) and "God gave his only begotten son." (John3:16). This implies that the crucifixion of Jesus took a form of sacrifice accepted voluntarily by Jesus. But the second story goes in the opposite direction: "He was crucified through weakness." (2 Corinthians 2:4). This implies that he was crucified forcibly out of his weakness, which means that his crucifixion has no role or function. Paul, by this 'statement, whether intentionally or not, undermines all the crucifixion-for-salvation theory.

32. Paul says, "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, cursed is everyone that hangeth on a tree." (Galatians 3:13). Here the salvation is from the curse of the LAW, not from sin! Jesus is cursed because crucified!! If cursed, he himself needs to be saved! How can Jesus be a saviour when he himself needs a saviour?! How can he be cursed and be a saviour at the same time?!

33. Paul says, "For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which works by love." (Galatians 5:6). Here what saves man is loving faith, not the crucifixion of Jesus as
claimed.

34. Paul says, "Whatsoever a man sows, he shall-also reap." (Galatians 6:7). If so, what was Jesus crucified for?! The sow-reap principle makes Jesus' crucifixion unnecessary, functionless, and with no purpose.

35. Paul says, "By GRACE you are saved." (Ephesians 2'5), If by grace, why was the innocent Jesus crucified?! What for?! Salvation by grace undermines salvation by the crucifixion of Jesus,

36. James says, "Faith without works is dead." (James 2:20), Here salvation is by faith and works, not by the
crucifixion of Jesus.

37. Paul says, "He that does wrong shall receive for the wrong he has done." (Colossians 3:25). Again this
emphasizes the sow-reap principle, which contradicts and negates salvation by the crucifixion of Jesus. If the wrong-doer will be punished, why was Jesus crucified?! Unnecessarily!

38. Paul says, "In whom we have redemption through his BLOOD, even the forgiveness of sins." (Colossians 1:14). Jesus, as well-known, was crucified, not slain, and hence no blood ran out according to Matthew, Luke, and Mark. If blood is essential for redemption, then no redemption took place because no blood was caused to flow, according to three gospels out of four! Besides, forgiveness by the blood of Jesus contradicts the sow reap principle adopted by Paul himself (Galatians 6:7).

39. Paul says, "Christ has given himself for us an offering and a sacrifice to God for a sweet smelling savor." (Ephesians 5:2). Here Jesus offered himself as a sacrifice. What for if the sinful have still to be punished for their sins?! Besides, Jesus did not offer himself voluntarily and willingly; Paul himself said that Jesus was crucified through weakness, i.e., forcibly and unwillingly (2 Corinthians 2:4). We must also remember Jesus' reproach to God for forsaking him there on the cross (Matt. 27:46), which disproves the voluntary-offering story.

40. Paul said, "Who shall be punished with everlasting destruction." (2 Thessalonians 1:9). If punishment is awaiting the sinful, the crucifixion of Jesus was in vain. If the sinful are to punished for their sins and the righteous are rewarded for their good deeds, what was the alleged crucifixion of Jesus for?!! The New-Testament writers were never clear or consistent concerning crucifixion or salvation.

41.If salavation by crucifixtion saves one from the sin than why to repent for forgiveness as said in luke 24:47
"...and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem." this again disproves the salavation by crucifixtion,you have to repent for forgiveness not salavation by crucifiction

In conclusion, to begin with, there is no trace of any logical relationship between salvation and crucifixion. The New Testament includes scores of texts indicating that salvation is attained by faith, good deeds, and obedience to God. Further, many Biblical texts emphasize the sow-reap principle, which contradicts the salvation-by-crucifixion theory. There are also many Biblical texts that assert that the sinful will be punished, which proves that the alleged salvation did not take place through the alleged crucifixion of Jesus.

We do also notice that salvation by crucifixion is not mentioned in the Old Testament, nor by any prophet before or after Jesus, nor by Jesus himself. This salvation-by-crucifixion is one of the groundless innovations of the church initiated by Paul, who has often strongly contradicted himself on many occasions concerning both salvation and crucifixion, as shown in the previous discussion.

In brief, every neutral and Objective person can easily see that the reasonable way to salvation is faith in God and obedience to Him. This fabricated theory of crucifixion for redemption does NOT convince objective fair human minds. God does not need the crucifixion of Jesus, nor does Jesus deserve it, nor will people be saved by it.



Na Quran Inatuambia,

Na kwa kusema kwao: Sisi tumemuua Masihi Yesu mwana wa Maryam, Mtume wa Mwenyezi Mungu, wala hawakumuua wala hawakumsalibu, bali walifananishiwa. Na kwa hakika wale waliokhitalifiana katika haya wamo katika shaka nayo. Wao hawana ujuzi juu yake, isipokuwa wanafuata dhana tu. Na hawakumuua kwa yakini.
(Qur'ani 4.157)

Wataalamu wa Biblia wa nchi za magharibi wa sasa baada ya uchunguzi wanakubali ukweli huu wa Qur'ani. Na Qur'ani iliteremshwa kwa mtu asiyejua kusoma wala kuandika miaka elfu moja na mia nne iliyopita.

Nawaomba Ndugu Zangu na nyie Mfanye Research Kuhusu Swala Hili.

Ndugu zangu Wakristo mnafuata mafundisho ya nani ?

Ndugu zangu Wakristo kwa nini mnaikataa Biblia yenu ?

1) Biblia inakataza kula nguruwe lakini Nyie mnakula (na mnasema eti halali kula nguruwe!).

Na nguruwe, kwa sababu yeye anazo kwato, ni mwenye miguu iliyopasuka kati, lakini hacheui, yeye ni najisi kwenu. Msiile nyama yao, wala msiiguse mizoga yao; hao ni najisi kwenu. (Biblia - Mambo ya Walawi 11:07-08)

2) Biblia inasema Mungu ni Mmoja tu lakini nyie mnasema Mungu ni watatu (Trinity).

"Yesu akamjibu, Ya kwanza ndiyo hii, Sikia, Israeli, Mungu wetu ni Mungu mmoja." (Marko 12:29)

wakufahamu wewe ambaye pekee ni Mungu wa kweli,nakumfahamu Yesu Kristo ambaye umemtuma. (Yohana17:3)

3) Biblia inasema Yesu ni Mtu lakini nyie mnasema Yesu ni Mungu! .............................. ...........

Katika Injili ya (Yohana 8:40), Yesu anasema: "Lakini sasa mnatafuta kuniua mimi mtu ambaye nimewaambia iliyo
kweli, niliyoisikia kwa Mungu..."

4) Na Yesu anasema (katika Biblia) "Imeandikwa, Msujudie Bwana Mungu wako, umwabudu yeye peke yake." lakini hamna mkristo anae Msujudie Bwana Mungu wake!!!

Yesu akajibu akamwambia, Imeandikwa, Msujudie Bwana Mungu wako, umwabudu yeye peke yake. Biblia ( Luka 4:8 )

Nashangaa sana! Ndugu yangu Mgen, je nyie wakristo mnafuata mafundisho ya nani ? hata Biblia ambayo mnadai ni yenu mnaikataa!!!

Yesu anasema,

"Msidhani ya kuwa nimekuja kutengua sheria ya Musa au mafundisho ya Manabii, sikuja kutengua bali kukamilisha". (Mathayo 5:17)

Quran Tukufu inasema;

...Enyi Watu wa Kitabu! (Wayahudi na Wakristo) Hamna lenu jambo mpaka muishike Taurati na Injili na yote mlio teremshiwa kutokana na Mola wenu Mlezi. Na hakika ulio teremshiwa wewe kutokana na Mola wako Mlezi yatawazidishia wengi katika wao uasi na ukafiri. Basi usiwasikitikie watu makafiri. (Quran 5:68)

In short, Yesu ni Muislamu.

..Enyi Watu wa Kitabu! Njooni kwenye neno lilio sawa baina yetu na nyinyi: Ya kwamba tusimuabudu yeyote ila Mwenyezi Mungu, wala tusimshirikishe na chochote; wala tusifanyane sisi kwa sisi kuwa miungu badala ya Mwenyezi Mungu. Na wakigeuka basi semeni: Shuhudi- eni ya kwamba sisi ni Waislamu. (Quran 3:64)

Quran na Biblia zinasema "Msujudie Mungu Wako"

Biblia ( Luka 4:8 ) inasema; 

Yesu akajibu akamwambia, Imeandikwa, Msujudie Bwana Mungu wako, umwabudu yeye peke yake.


Qur'ani Tukufu (SURAT AL-INSAN 25-26) inasema; 

Na likumbuke jina la Mungu wako asubuhi na jioni;-Na usiku msujudie Yeye, na umtakase usiku, wakati mrefu.

Quran Tukufu Surat Fusilat 37 inasema; 

Na katika Ishara zake ni usiku na mchana, na jua na mwezi. Basi msilisujudie jua wala mwezi, bali msujudieni Mwenyezi Mungu aliye viumba, ikiwa nyinyi mnamuabudu Yeye tu.

Kwanini Wakristo hawasali kama Yesu na Manabii ?

Yesu na Manabii walikuwa wakisali kama Ifuatavyo (lakini wakristo hawasali kama Yesu na Manabii).

Kutoka kwa Yesu: “Basi, akaenda mbele kidogo, akaanguka kifudifudi, akasali:” (Biblia, Mathayo 26:39)

Kutoka kwa Musa: “Kisha Musa akainama mbio kuelekea chini na kusali” (Kutoka 34:8 Biblia)

Kutoka kwa Musa na Haruni: “Musa na Haruni wakaenda kutoka katika Kanisa mbele ya mlango wa hema na wakapiga nyuso zao chini” (Biblia, kitabu cha Hesabu 20:06)

Kutoka kwa Ibrahimu: “Kisha Ibrahimu akaanguka chini kwenye uso wake ...” (Biblia, Mwanzo 17:03)

Kutoka kwa Yoshua: “Kisha Yoshua akaanguka chini kwenye ardhi juu ya uso wake na akainama ...” (Yoshua 5:14 Biblia)

Kutoka kwa Ezra na watu wake: “Na wakapiga magoti wakamwabudu Bwana kwa uso kwenye ardhi “ (Nehemia 8:06 Biblia)
“Popote mnapokutana kufanya ibada nataka wanaume wasali, watu waliojitolea kweli na ambao wanaweza kuinua mikono yao wakisali bila hasira wala ubishi” (Biblia 1 Timotheo 2:08)

“Eliya akainama chini ya ardhi na akainamisha uso wake kati ya magoti yake” (Ya kwanza Wafalme 18:42 Biblia)

“Na Bwana akasema na Musa, akamwambia:” Nenda mbali na mkutano huu, nami baada ya muda nitawaangamiza “. Kisha wakapiga magoti juu ya nyuso zao. “(Biblia ya nne Musa 16:44-45)

Yesu ni Muislamu

Mara nyingi watu kuguswa kwa vitendo mbalimbali ambavyo vinafanywa na sisi Waislamu na pia vilivyotajwa katika Biblia. Matendo na Ujumbe huyo yatakuwa katika maeneo kadhaa katika Biblia, Taurat na Injiyl. Sisi tu pamoja katika ’Ibaadah na matendo ambayo yalikuwa yakifanywa na Manabii waliotangulia na Mitume. Na bila shaka dalili hizi ndo zinazidi kututhibitishia kuwa Uislamu ni dini ya hakki kutoka kwa Mungu na ni dini ya Mitume na Manabii wote waliotangulia. Kama ituakikishiavyo Qur-aan yenyewe kuwa:

“Semeni nyinyi: Tumemuamini Mwenyezi Mungu na yaletuliyo teremshiwa sisi, na yaliyo teremshwa kwa Ibrahim na Ismail na Is-haaq na Yaaquub na wajukuu zake, na waliyopewa Muusa na Yesu, na pia waliyo pewa Manabii wengine kutoka kwa Mola wao Mlezi; hatutafautishi baina ya yeyote katika hao, na sisi tumesilimu kwake.” Qur-aan 2:136


Hizi zifuatazo ni baadhi ya ’Ibaadah iliyokuwa ikifanywa na Mtume Yesu (‘Alayhis Salaam):


Waislamu Kufanya Harakati Fulani Katika Maombi. Harakati Za Maombi Mbalimbali Katika Biblia

Kutoka kwa Yesu: “Basi, akaenda mbele kidogo, akaanguka kifudifudi, akasali:” (Biblia, Mathayo 26:39)

Kutoka kwa Musa: “Kisha Musa akainama mbio kuelekea chini na kusali” (Kutoka 34:8 Biblia)

Kutoka kwa Musa na Haruni: “Musa na Haruni wakaenda kutoka katika Kanisa mbele ya mlango wa hema na wakapiga nyuso zao chini” (Biblia, kitabu cha Hesabu 20:06)

Kutoka kwa Ibrahimu: “Kisha Ibrahimu akaanguka chini kwenye uso wake ...” (Biblia, Mwanzo 17:03)

Kutoka kwa Yoshua: “Kisha Yoshua akaanguka chini kwenye ardhi juu ya uso wake na akainama ...” (Yoshua 5:14 Biblia)

Kutoka kwa Ezra na watu wake: “Na wakapiga magoti wakamwabudu Bwana kwa uso kwenye ardhi “ (Nehemia 8:06 Biblia)
“Popote mnapokutana kufanya ibada nataka wanaume wasali, watu waliojitolea kweli na ambao wanaweza kuinua mikono yao wakisali bila hasira wala ubishi” (Biblia 1 Timotheo 2:08)

“Eliya akainama chini ya ardhi na akainamisha uso wake kati ya magoti yake” (Ya kwanza Wafalme 18:42 Biblia)

“Na Bwana akasema na Musa, akamwambia:” Nenda mbali na mkutano huu, nami baada ya muda nitawaangamiza “. Kisha wakapiga magoti juu ya nyuso zao. “(Biblia ya nne Musa 16:44-45)


Waislamu Husalimiana Kwa Kusema “Assalamu ’Alaykum”, Maana Yake: “Amani Iwe Juu Yenu” – Yesu Alikuwa Akisalimiana Kwa Njia Hiyo Hiyo

“Wanafunzi wote wawili walipokuwa wakiwaambia hayo, Yesu mwenyewe akasimama kati yao, akawaambia “Amani iwe juu yenu.! “(Biblia, Luka 24:36)

“Mnapoingia nyumbani wasalimuni wenyeji wake kwa salamu ya amani” (Biblia Mathayo 10:12)


Waislamu Mara Nyingi Hutumia Neno - “Inshaa- Allaah” Ambalo Maana Yake Ni - “Mungu Akipenda (Mungu akitujalia)” - Maneno Haya Pia Tunapata Katika Biblia

“Ninyi hamjui hata maisha yenu yatakavyokuwa kesho! Ninyi ni kama ukungu unaotokea kwa muda mfupi tu na kutoweka tena. Mngalipaswa kusema: “Bwana akitujalia tutaishi na tutafanya hiki au kile” (Yakobo 4:14–15 Biblia)


Kuomba Kutoka Asubuhi Mpaka Jioni - Waislamu, Kuswali Mara Tano Kwa Siku, Katika Biblia Tunasoma:

“Kuanzia pale jua linapopambazuka mpaka pale linapozama jina la Bwana litukuzwe” (Zaburi 113:3 Biblia)


Kuomba Kwa Nyakati Fulani Kwa Siku - Waislamu Huomba Kwa Nyakati Fulani

“Siku moja, saa tisa alasiri, Petro na Yohane walikuwa wanakwenda Hekaluni, wakati wa sala” (Matendo 03:01)

“Mwanamke mjane kweli, asiye na mtu wa kumsaidia, amemwekea Mungu tumaini lake na huendelea kusali na kumwomba msaada usiku na mchana.(Timotheo 5:05)
“Je, si Mungu basi yake kupata haki ya kuchaguliwa, wakati wao kupiga kelele kwa Mungu mchana na usiku? Je, hao wanapaswa kusubiri?” (Luka 18:07 Biblia)


Waislamu Wanachukua Wudhuu (Kutawadha) Kabla Ya Kuswali. Biblia Inasema Yafuatayo

“Na Musa na Haruni na wanawe baadaye akanawa mikono na miguu kwa maji kutoka humo. Mara nyingi walipokuwa wakenda ndani ya hema ya kukutania, au kuja mbele ya madhabahu, Walikuwa wakijiosha, kama Bwana alivyomwagiza Musa. (Kutoka 40:31-32 Biblia)

“Wale ambao hujitolea na kujisafisha kwa maombi katika bustani, wakiongozwa na mtu ambaye anasimama pale katikati ...” (Isaya 66:17 Biblia)


Biblia Inataja Nyumba Ya Sala (Maombi), Hii Inakuwa Tafsiri Ndani Ya Kiarabu Na Kiswahili Masjid Ni Msikiti

“Na akawaambia: Imeandikwa: Nyumba yangu itaitwa nyumba ya sala ... '(Mathayo 21:13 Biblia)
“... Kwa maana nyumba yangu itaitwa nyumba ya sala kwa watu wote”. (Isaya 56:7 Biblia)

“Na akawaambia:” Imeandikwa: Nyumba yangu itaitwa nyumba ya sala. Lakini ninyi mmeifanya kuwa pango la wanyang `anyi”. (Biblia St Mathayo 21:13)


Waislamu Kufunga Mwezi Wa Ramadhaan Na Kuwatia Moyo Kufunga Kwa Hiari. Swawmu Imeandikwa Hata Katika Biblia

“Heri wenye njaa na kiu ya kufanya atakavyo Mungu, maana watashibishwa” (Mathayo 5:06 Biblia)

“Mnapofunga, msiwe na huzuni kama wanafiki. Wao hukunja nyuso zao wapate kuonekana na watu kuwa wanafunga... ..” (Mathayo 6:16-18 Biblia)

Waislamu wanafunga funga za Hiari (Funga za Juma tatu na Alhamisi)

Sehemu ya Luka ya Biblia unaweza kusoma kama ifuatavyo: “Mtu anaweza pia kufunga kwa hiari katika nyakati za Agano Jipya kwa kawaida juu ya Jumatatu na Alhamisi. Kwa kufanya hivyo kila wiki ilikuwa ni ishara ya maalumu ya uchamungu. (Biblia, Luka 18:12)


Waislamu Kutoa Kwa Maskini (Swadaqah)-Upendo. Katika Biblia Tunasoma

“Jihadharini msije mkafanya matendo yenu mema mbele ya watu kusudi mwonekane nao. La sivyo, Baba yenu aliye mbinguni hatawapeni tuzo. Basi, unapotoa sadaka, usijitangaze. Usifanye kama wanafiki wafanyavyo katika masinagogi na njiani ili watu wawasifu. Kweli nawaambieni, hao wamekwisha pata malipo yao. Lakini wewe unapotoa sadaka, mkono wako wa kushoto usijue mkono wa kulia umefanya nini. Toa sadaka yako kwa siri. Naye Baba yako aonaye yaliyofichika, atawapa thawabu. “(Mathayo 6:1-4 Biblia)


Waislamu Hawali Nguruwe, Damu, Au Wanyama Wafu. Biblia Pia Inakataza Hilo

“Nguruwe msimle; ana kwato zilizogawanyika lakini hacheui; kwenu huyo ni najisi. Kwa sababu wanyama hao ni najisi msile nyama yao wala msiguse mizoga ya”(Biblia Walawi 11:7-8)

Baadaye katika aya ya 21 ya sura hiyo tunasoma yafuatayo: “usile kitu kilichokufa chenyewe.

“... Na wale wenye kula nguruwe na uchafu mwingine, ndiyo, pia panya, watapotea wote, asema Bwana”. (Isaya 66:17 Biblia)

“Bali tuwapelekee barua kuwaambia wasile vyakula vilivyotiwa najisi kwa kutambikiwa sanamu za miungu; wajiepushe na uasherati; wasile mnyama yeyote aliyenyongwa, na wasinywe damu.”(Biblia Matendo 15:20)

“Ni lazima tu subiri si kwa kula damu. Kwa sababu damu ni roho na roho usile na nyama. Unapaswa kumwaga kwenye ardhi kama maji “. (Kumbukumbu 12:23-24 Biblia)

“Na kama mtu wa nyumba ya Israeli, au mmoja wa wageni ambao wanaishi kati yao, akinywa damu yoyote, nami nitaweka uso wangu dhidi yake ambae anakunywa damu na kumkatilia kwake mbali na watu wake” (Mambo ya Walawi 17:10 Biblia)

“Na hakuna damu yoyote mtayokunywa, ama kwa ndege au mifugo, bila kujali wapi mlipo. Kila mtu anaekunywa damu yoyote, huyo atakatiliwa mbali na watu wake “. (Walawi 7:26-27 Biblia)


Ni Haramu Kwa Waislamu Kunywa Pombe. Biblia Inatueleza Wazi Yafutayo

“Uasherati na pombe lazima uondoshe akilini” (Hosea 4:11 Biblia)

Je, wamesahau kwamba watu wabaya hawataurithi Utawala wa Mungu? Msidanganyike! Watu wanaoishi maisha ya uasherati, wanaoabudu sanamu, wazinzi, au walawiti. wevi, wachoyo, walevi, wasengenyaji, wanyang'anyi, hao wote hawatashiriki Utawala wa Mungu. (Biblia Kwanza Wakorintho 6:9-10)


Katika Uislamu ni haramu Riba. Biblia pia inakataza Riba

“Unaweza kukopa fedha kwa ajili ya maskini yeyote kati yenu, kati ya watu wangu, hivyo ni lazima si kitendo dhidi yake kama walaji riba. Wala kuongeza juu yake faida yoyote” (Biblia, Kutoka 22:25)

“Usichukue faida yoyote ya ndugu yako, ama ya pesa au chakula au kitu kingine chochote ikawa umechukua riba” (Biblia, Kumbukumbu la Torati 23:19)

“Na kama mnawakopesha wale tu mnaotumaini watawalipeni, je, mtapata tuzo gani? Hata wenye dhambi huwakopesha wenye dhambi wenzao ili warudishiwe kima kilekile!”. Biblia (Luka 06:34)

“... faida na kuchukua riba - Je, ndo ataishi? Hapana, lazima wafe, lakini kwa sababu yeye kashiriki katika maovu hayo, atakuwa katika adhabu na kifo. damu yake atakuja juu yake “. (Biblia Ezekieli 18:13)

Waislamu huchinja na kutoa Swadaqah ya kondoo mwanamke akijifungua. Hii pia imetajwa katika Biblia.

“Na siku yake ya kujisafisha ikifika, ikiwa ni mvulana au binti, atachinja kondoo mwenye umri kwa sadaka ya kuteketezwa ... (Mambo ya Walawi 00:06 Biblia)


Waislamu Hutahiriwa. Yesu Na Ibraahiym Na Manabii Wote Wa Israeli Walikuwa Wakitahiriwa?

“Siku nane baadaye, wakati wa kumtahiri mtoto ulipofika, walimpa jina Yesu, jina ambalo alikuwa amepewa na malaika kabla hajachukuliwa mimba '(Biblia, Luka 2:21)

“Na Mungu akamwambia Abrahamu:”Utunze agano langu, wewe na uzao wako baada yako, na vizazi vyote. Na hili ndilo agano kati ya mimi na wewe na uzao wako baada yenu, ambaye mtazishika kila uume kati yenu kutahiriwa katika govi zenu, na hii itakuwa ni ishara ya agano kati ya mimi na wewe. Vizazi, kila mtoto wa kiume kati yenu atatahiriwa, wakati ni umri wa siku nane, kama walivyofanya mtumishi wa kuzaliwa katika nyumba yako na yeye ambaye kanunuliwa kwa fedha za kigeni kutoka kwa watu ambao si wa ukoo wako. Utahiriwa ni kwa mtumishi wenu na aliozaliwa katika nyumba yako na yule uliemnunua kwa fedha. Na ndiyo ahadi yangu katika mwili wako wazi kuwa agano la milele. Lakini mmoja wa watoto wa mataifa mengine mtu mmoja ambaye govi haijawahi kutahiriwa, naye atatengwa na watu wake. Yeye kavunjwa ahadi yangu. (Biblia, Mwanzo 9-14)
“Na Ibrahimu alichukua mtoto wake Ismail na watumishi wake wote, mzaliwa wa nyumba yake na watu waliokuwa ------------ kwa fedha, kila uume kati ya watu wa Ibrahimu, na kutahiriwa siku hiyo govi yao ambayo Mungu alimwambia. Na Abrahimu alikuwa na miaka tisini na tisa. Wakati govi yake ilitahiriwa na mtoto wake Ismail alikuwa na umri wa miaka kumi na tatu wakati govi yake ilitahiriwa. Tarehe ya siku hiyo Ibrahimu katahiriwa, na mtoto wake Ismail. Na ya watu wote katika nyumba yake, mzaliwa wa watumishi wake wa nyumbani na wale ambao walikuwa ------------ kwa fedha kutoka mataifa ya nje, walikuwa wametahiriwa pamoja naye “. (Mwanzo 17:23-27 Biblia)

“Na Ibrahimu katahiriwa mtoto wake Isaka alipokuwa na umri wa siku nane, kama Mungu alivyomwamuru”. (Biblia, Mwanzo 21:04)

Kuhusu kutahiri ipo katika biblia: “Agano la Kale liliteuliwa na Mungu kama ishara ya pekee kwa watu wa Israeli, na kama ukumbusho wa ahadi zao pamoja naye. (Kutoka 17:09 a, 3 Mwanzo 0:03, Yohana 7:22) Pamoja na kwamba mistari yote ya Wayahudi inashuhudia hivyo ikawa ni “moto” na utata suala ambalo lilisaidia kugawa watu baada ya kipindi cha Yesu.


Kuoa Wake Wengi Katika Uislamu. Hata Katika Biblia Kumetajwa Kuoa Wake Wengi

“Akichukua mke mwingine, basi asifanya upungufu wowote katika mlo wa zamani, mavazi au sheria za ndoa”. (Biblia, Kutoka 21:10)

“Kama mtu ana wake wawili, mmoja anayempenda na mwingine ambaye hamuoni ...” (Biblia, Kumbukumbu la Torati 21:15)

“Yeye alikuwa na wake wawili ...” (Biblia, Samuel 01:02)

“Kwa hiyo, Daudi alifika huko pamoja na wake zake wawili ...” (Biblia ya Samuel 02:02)

“Lakini wakati wa usiku aliamka na kuchukua wake wake wawili na watu wake wawili wahuduma na wanawe kumi na mmoja….” (Biblia, Mwanzo 32:22


Uislamu Unaamuru Wanaume Kufuga Ndevu: Tuangalie Biblia Inatwambiaje Kuhusu Suala Hili

“Msikate pande yote ya nywele zenu ya vichwa, wala msikate pande ya ndevu zenu. (Biblia, Walawi 19:27)

Katika Biblia imetajwa katika maeneo mengi, kwamba manabii na waumini walikuwa na ndevu. Tazama kwa mfano Ezra 9:03, Mambo ya Walawi 21:05, Nehemia 13:26

Biblia inasema: KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE

MSIKILIZENI MUNGU.
Katika kumbukumbu la taurati 24:16, anasema nini:

"mababa wasiuwawe kwa ajili ya watoto wao, wala watoto wasiuawe kwa ajili ya dhambi za baba zao. KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE.

Lakini Paulo anawadanganya eti Yesu kauliwa kwa ajili ya Madhambi yenu.

Yesu hakusulubiwa, Mwenyezi Mungu alimwokoa.

Biblia inasema hivi,

"Yesu alipokuwa akiishi duniani, alitoa dua na maombi kwa kilio kikuu na machozi kwa Mungu ambaye angeweza kumwokoa na kumtoa katika kifo, naye Mungu alimsikia kwa sababu alikuwa mnyenyekevu na mtiifu" (Waebrania 5:7)

Bible inatuambia kila aliyetundikwa msalabani amelaaniwa na mungu.
Katika kumbukumbu la Torati 21:23, Mungu anamwambia Musa kwamba mtu " aliyetundikwa katika mti amelaaniwa na Mungu".

MSIKILIZENI MUNGU.
Katika kumbukumbu la taurati 24:16, anasema nini:"mababa wasiuwawe kwa ajili ya watoto wao, wala watoto wasiuawe kwa ajili ya dhambi za baba zao.KILA MTU AUWAWE KWA DHAMBI ZAKE MWENYEWE"

Biblia pia inasema:

Numbers 23:19"God is not a man, so He does not lie. He is not human, so He does not change His mind. Has He ever spoken and failed to act? Has He ever promised and not carried it through?"

Quran tukufu inasema hivi,"Na kwa kauli yao kuwa: ‘Tumemuua Yesu mwana wa Maryamu, Mtume wa Mwenyezi Mungu’. Hakika ni kuwa hawakumuua wala hawakumsulubu, lakini walishabihishiwa kwao. Wale wanaotofautiana katika hilo wako katika shaka wala hawana ilimu ya uhakika kuhusu hilo, wanafuata tu dhana. Hakika ni kuwa hawakumuua".
"Bali Mwenyezi Mungu Alimnyanyua Kwake, na hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hikima". [An-Nisaa: 157-158]

Today's Christianity holds that Jesus was crucified to ransom people and save them from their sins, whether original or acquired. Christians believe that the crucifixion of Jesus is the guarantee of their salvation. To disprove this belief, here are some evidences:

1. There is no logical relationship whatsoever between crucifixion and salvation. How can the crucifixion of X erase the sins of Y?!

2. Crucifixion for salvation contradicts God's justice. Why should one be crucified in order to redeem another one?!

3. What saves you is your deeds, not the crucifixion or hanging of another one whoever he might be.

4. In the previous Groups, we presented many evidences against original sin. Since the original-sin theory is not true, as proved before, salvation by crucifixion is also not true. Disproving original sin implies disproving salvation by crucifixion, because the latter is based on the former. Christianity assumes that Jesus' crucifixion occurred to save man from his original sin. With the collapse of the original-sin theory, salvation by crucifixion collapses as well.

5. Jesus asserted the everlasting Fire (Matt. 25:41). This Fire contradicts salvation by crucifixion. If Jesus ransomed man and redeemed him of his sins, why the Fire then?! If some people will go to the Fire, where is salvation by crucifixion?! If you say that sinners should go to the Fire, then what was redemption from if not from sins?!

6. Jesus said, ' Not everyone that says unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that DOES the will of my Father." (Matt. 27 :21). Here Jesus stipulates obedience to God as a condition to entering Paradise. In other words, you enter Paradise by your good deeds, not by Jesus' crucifixion. Jesus has made it as clear as it may be: salvation is by obedience to God. He did not mention any crucifixion as a means to salvation.

7. Jesus said, "Whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come." (Matt. 12:32). Jesus says that liars against Gabriel will not be forgiven on the Day of Resurrection. So there will be sinners awaiting punishment on that day. Where is that so-called universal salvation then?! They say that Jesus, by offering himself on the cross, saved man. But we are told here by Jesus himself that there will be people who are not saved!!

8. Jesus said, "God shall reward every man according to his works." (Matt. 16:27). This statement
negates both the original-sin theory and the salvation 朾y -crucifixion theory. What saves you is your works, nothing else

9. Jesus said, "Thy Father which sees in secret himself shall reward you openly." (Matt. 6:4). Jesus here asserts the reward-punishment principle, which contradicts salvation by crucifixion. Some people are
rewarded and some are punished according to their deeds. Where is the so-called salvation by crucifixion
than?! If people are held responsible by God for their deeds, there is no place for salvation except through deeds.

10. Jesus said, "Woe unto that man by whom the son of man is betrayed!" (Matt. 26:24). Jesus said this as a
warning to one of his disciples who would lead soldiers to seize him. If crucifixion is for salvation and if
crucifixion happened with the willingness or Jesus as they claim, why then is there woe for the betrayer?! That betrayer should have been thanked because he facilitated Jesus' fulfillment of his mission, i.e.,
crucifixion for salvation. Jesus' warning, in fact, proves that the would-be crucifixion was a conspiracy against Jesus and not one of his planned objectives. Jesus never wanted to be crucified neither for salvation nor for any other purpose or reason. As for the road to salvation, Jesus told his people that they would be saved through obedience to God and there was NO other alternative. This is what all prophets conveyed to man: salvation through piety.

11. In that night of arrest, Jesus was very sorrowful (Matt. 26:38) and prayed asking God to save him from his enemies, "0 my Father, if it be possible, let this cup pass from me." (Matt. 26:39). Had crucifixion been Jesus' goal, he would not have asked God to save him from his enemies. Jesus himself asked God to save him. And God in fact accepted Jesus' request and saved him from his enemies. Salvation by crucifixion did not happen, simply because crucifixion itself did not happen and because salvation can never be attained by crucifixion to begin with.

12. The theory of salvation by crucifixion holds that Jesus offered himself willingly to be crucified to save and ransom humanity. If so, why did he say on the cross, "My God, my God, why hast thou forsaken me?" (Matt. 27:46)?! This shout of Jesus proves that he did not want to be crucified, not for any reason, not for the salvation of anyone.

13. The salvation-by-crucifixion theory encourages sinning because the theory claims that Jesus' crucifixion has saved sinners and paved their way to Paradise! They have guaranteed Paradise by Jesus' blood and nothing remains for them to do except, if necessary, to believe that Jesus has actually saved them!! Believe and you are saved, no matter what you do!! The Saviour has offered his blood for your sake! This strange theory claims that you are saved whether you like it or not, whether you
deserve it or not, whether you are good or bad, whether you are a good man or a devil in the shape of man!! This theory makes the Day of Judgment a waste of time and makes the Fire a needless empty place.

14. If salvation is secured by Jesus' crucifixion, why did men like Paul come after Jesus, according to the church?! What was the need for Paul if universal redemption had already been achieved by Jesus?!

15. Jesus said, "But those mine enemies, which would not that I should reign over them, bring hither, and
SLAY them before me." (Luke 19:27).We do not want to discuss the contradiction between this text and what Jesus said, "Blessed are the peace-makers." (Matt. 5:9). HOW can he order a massacre and bless peace-makers?! Why did Jesus order to slay disbelievers if he would save them by his crucifixion?! Why would he slay them If he came to save them?! Did he come to save believers only?!
Believers do not need his crucifixion to be saved because their belief can save them. Did he come to save those who did not need him for their salvation?! One expects that he came to save those who would not be saved except through his crucifixion if crucifixion has to have a function. But, unfortunately, it came up that crucifixion cannot save the unsaved; it only saves those already saved! This means that crucifixion has actually no function whatsoever.

16. When Jesus felt the approach of the plot against him in that night of arrest, he said to his disciples, "He that has no sword, let him sell his garment, and buy one," (Luke 22:36). Why buy a sword? For resistance. Why resistance?! The church says that he offered himself willingly to be crucified to save man. But the text here shows that Jesus is preparing swords to resist his arrest. The only possible explanation, within the church story, is that Jesus was arrested and crucified against his will, which implies that the whole theory of salvation by crucifixion is false and groundless.

17. "For God so loved the world, that he gave his only begotten Son." (John 3:16).The text says that God offered His only son to crucifixion because God loved the world. There is no relation of any kind between crucifying X and saving Y. The relationship between crucifixion and salvation is simply zero; it is like the relation between metal expansion and silent reading. The human mind fails to see such a relation because it does not exist in the first place. He who wants salvation should work for it by obedience to God; he does not simply wait for someone's crucifixion! Further, if God loves the world so much, He should have loved "His only son" more or at least equally! If He loves His son, how did He send him onto the cross mercilessly and unfairly?! Jesus had committed no major sins or crimes which required crucifixion!

18. Crucifying Jesus for the sake of others is unfair to Jesus especially when no major sin is involved. As the gospels report, God sent Jesus onto the cross, not out of punishment for a sin or crime which he committed, but merely to save others. This is surely an act of injustice done to Jesus! Since God is the Just, this crucifixion of Jesus could not take place. There is a clear contradiction between Gods's justice and Jesus' crucifixion.

19. What was Jesus' sin which sent him onto the cross?! What was he crucified for? Adam ate from that
tree, and God punished him, and the case was over. Why was the case alive again after thousands of years?! One eats and another is crucified!! Why punish Jesus for Adam's sin?! Should Jesus be crucified to send people to Paradise?! The tragic story was not well thought out!! Its incidents lack the minimal limit of connection. There is no logical link between the sin of Adam and the crucifixion of Jesus, nor between the crucifixion of Jesus and the salvation of man.

20. Why is all that roundabout way?! God is able to save people without that unfair, horrible; and humiliating debacle of innocent Jesus.

21. Jesus had said to God before the soldiers came to arrest him, "Father, SAVE ME from this hour." (John 12:27). That Jesus asked God to save him from the arrest proves that the so-called crucifixion was not with his own will. If the church story had been true, Jesus would have asked God to be arrested, not to be saved.

22. Paul says, "God will render to every man according to his deeds." (Romans 2:6). He also says, "And thinkest thou this ... that thou shall escape the judgment of God." (Romans 2:3). If everyone will be judged by God according to his deeds, what was the.crucifixion of Jesus for?! Judgment by deeds contradicts salvation by crucifixion. The first means that you are saved by your good deeds whereas the second means that you are saved by Jesus' sacrifice.

23. The church is not clear on who was saved by Jesus' crucifixion. Usually it repeats that his crucifixion
is an expiation for the sins of ALL humans; just believe in his crucifixion and you are saved. But Paul says
something different, "For the remission of sins that are PAST." (Romans 3:25). According to Paul, the crucifixion of Jesus washed off sins BEFORE his crucifixion. In other words, salvation was retroactive and not proactive. This means that salvation applies only to people 'Iiving at and before the time of Jesus, but not to people living after Jesus. So salvation through that crucifixion is not applicable to the millions of Christians who were born after the crucifixion of Jesus.

24. If people are already saved by the crucifixion of Jesus, they do not need to believe in God or prophets or Jesus. If salvation has already been guaranteed, what is faith or good deeds for?'

25. The New Testament is not clear on how salvation is achieved nor on who is included. Paul, the founder of Christianity, is skeptic as well. He says, "God delivered him up for us all" (Romans 8:32). But he also says, "of sins that are PAST." (Romans 3:25). Are the saved ALL or the PAST sinners only?! Later, more conditions are added for salvation, "Confess with thy mouth the Lord Jesus and shall believe in thine heart that God hath raised him from the dead, thou shall be saved." (Romans 10:9). His crucifixion is not enough for your salvation; you must believe in him and in his resurrection, i.e., two more conditions! Later, Paul changes his mind and says, "Whosoever shall call upon the name of the Lord shall be saved." (RomanS 10:13): no need for belief in his resurrection; just call upon Jesus and you are saved. So Paul has at least five contradictory stories about salvation: salvation of PAST sins only, salvation of ALL,
automatic salvation, salvation conditioned by the belief in the resurrection of Jesus, and salvation by calling upon Jesus. Paul is not sure who would benefit from the crucifixion of Jesus, nor is he sure of the means to salvation.

26. Paul says that you are saved by merely calling upon the name of the Lord (Romans 10:13). Here salvation is attained without the crucifixion of Jesus. What was he crucified then for?!

27. Paul says that you are saved if you believe in Jesus and his resurrection (Romans 10:9). Here again, salvation is achieved without the crucifixion of Jesus.

28. Paul says, "The doers of the law shall be justified." (Romans 2:13). Here you are saved by your deeds, not by the crucifixion of Jesus. If so, why was
Jesus crucified?!

29. Paul says, "Every man shall receive his own reward according to his own LABOR." (1 Corinthians 3:8).
Thus salvation is by good labor, not by fixing Jesus on the cross. This statement of Paul undermines all the Christian theory of crucifixion for salvation.

30. Unfortunately, the New Testament is not clear on why Jesus was crucified. Paul said, "For the remission of sins that are PAST." (Romans 3:25). But later, he changed his opinion and extended his phrase to "Christ died for OUR sins." (1 Corinthians 15:3). The former involves PAST sins only whereas the latter involves ALL sins of ALL humans without time restrictions. A big difference between the two!!

31. The New Testament is not clear on how Jesus was crucified and under what circumstances. There are two Paulian contradictory stories. The first story says that "God delivered him up for us all." (Romans 8:32) and "God gave his only begotten son." (John3:16). This implies that the crucifixion of Jesus took a form of sacrifice accepted voluntarily by Jesus. But the second story goes in the opposite direction: "He was crucified through weakness." (2 Corinthians 2:4). This implies that he was crucified forcibly out of his weakness, which means that his crucifixion has no role or function. Paul, by this 'statement, whether intentionally or not, undermines all the crucifixion-for-salvation theory.

32. Paul says, "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, cursed is everyone that hangeth on a tree." (Galatians 3:13). Here the salvation is from the curse of the LAW, not from sin! Jesus is cursed because crucified!! If cursed, he himself needs to be saved! How can Jesus be a saviour when he himself needs a saviour?! How can he be cursed and be a saviour at the same time?!

33. Paul says, "For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which works by love." (Galatians 5:6). Here what saves man is loving faith, not the crucifixion of Jesus as
claimed.

34. Paul says, "Whatsoever a man sows, he shall-also reap." (Galatians 6:7). If so, what was Jesus crucified for?! The sow-reap principle makes Jesus' crucifixion unnecessary, functionless, and with no purpose.

35. Paul says, "By GRACE you are saved." (Ephesians 2'5), If by grace, why was the innocent Jesus crucified?! What for?! Salvation by grace undermines salvation by the crucifixion of Jesus,

36. James says, "Faith without works is dead." (James 2:20), Here salvation is by faith and works, not by the
crucifixion of Jesus.

37. Paul says, "He that does wrong shall receive for the wrong he has done." (Colossians 3:25). Again this
emphasizes the sow-reap principle, which contradicts and negates salvation by the crucifixion of Jesus. If the wrong-doer will be punished, why was Jesus crucified?! Unnecessarily!

38. Paul says, "In whom we have redemption through his BLOOD, even the forgiveness of sins." (Colossians 1:14). Jesus, as well-known, was crucified, not slain, and hence no blood ran out according to Matthew, Luke, and Mark. If blood is essential for redemption, then no redemption took place because no blood was caused to flow, according to three gospels out of four! Besides, forgiveness by the blood of Jesus contradicts the sow reap principle adopted by Paul himself (Galatians 6:7).

39. Paul says, "Christ has given himself for us an offering and a sacrifice to God for a sweet smelling savor." (Ephesians 5:2). Here Jesus offered himself as a sacrifice. What for if the sinful have still to be punished for their sins?! Besides, Jesus did not offer himself voluntarily and willingly; Paul himself said that Jesus was crucified through weakness, i.e., forcibly and unwillingly (2 Corinthians 2:4). We must also remember Jesus' reproach to God for forsaking him there on the cross (Matt. 27:46), which disproves the voluntary-offering story.

40. Paul said, "Who shall be punished with everlasting destruction." (2 Thessalonians 1:9). If punishment is awaiting the sinful, the crucifixion of Jesus was in vain. If the sinful are to punished for their sins and the righteous are rewarded for their good deeds, what was the alleged crucifixion of Jesus for?!! The New-Testament writers were never clear or consistent concerning crucifixion or salvation.

41.If salavation by crucifixtion saves one from the sin than why to repent for forgiveness as said in luke 24:47
"...and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem." this again disproves the salavation by crucifixtion,you have to repent for forgiveness not salavation by crucifiction

In conclusion, to begin with, there is no trace of any logical relationship between salvation and crucifixion. The New Testament includes scores of texts indicating that salvation is attained by faith, good deeds, and obedience to God. Further, many Biblical texts emphasize the sow-reap principle, which contradicts the salvation-by-crucifixion theory. There are also many Biblical texts that assert that the sinful will be punished, which proves that the alleged salvation did not take place through the alleged crucifixion of Jesus.

We do also notice that salvation by crucifixion is not mentioned in the Old Testament, nor by any prophet before or after Jesus, nor by Jesus himself. This salvation-by-crucifixion is one of the groundless innovations of the church initiated by Paul, who has often strongly contradicted himself on many occasions concerning both salvation and crucifixion, as shown in the previous discussion.

In brief, every neutral and Objective person can easily see that the reasonable way to salvation is faith in God and obedience to Him. This fabricated theory of crucifixion for redemption does NOT convince objective fair human minds. God does not need the crucifixion of Jesus, nor does Jesus deserve it, nor will people be saved by it.



Na Quran Inatuambia,

Na kwa kusema kwao: Sisi tumemuua Masihi Yesu mwana wa Maryam, Mtume wa Mwenyezi Mungu, wala hawakumuua wala hawakumsalibu, bali walifananishiwa. Na kwa hakika wale waliokhitalifiana katika haya wamo katika shaka nayo. Wao hawana ujuzi juu yake, isipokuwa wanafuata dhana tu. Na hawakumuua kwa yakini.
(Qur'ani 4.157)

Wataalamu wa Biblia wa nchi za magharibi wa sasa baada ya uchunguzi wanakubali ukweli huu wa Qur'ani. Na Qur'ani iliteremshwa kwa mtu asiyejua kusoma wala kuandika miaka elfu moja na mia nne iliyopita.

Nawaomba Ndugu Zangu na nyie Mfanye Research Kuhusu Swala Hili.

Quran na Biblia zinahimiza kuoga Janaba

Quran inasema;

...mkiwa na janaba basi ogeni..(Quran 5:6)

Biblia inasema;

“Kama mwanamume yeyote akitokwa na shahawa yake, ni lazima aoge mwili mzima kwa maji..(Walawi 15:16 (BHN))

Ndugu zangu Wakristo mnafuata mafundisho ya nani ?

Ndugu zangu Wakristo kwa nini mnaikataa Biblia yenu ?

1) Biblia inakataza kula nguruwe lakini Nyie mnakula (na mnasema eti halali kula nguruwe!).

Na nguruwe, kwa sababu yeye anazo kwato, ni mwenye miguu iliyopasuka kati, lakini hacheui, yeye ni najisi kwenu. Msiile nyama yao, wala msiiguse mizoga yao; hao ni najisi kwenu. (Biblia - Mambo ya Walawi 11:07-08)

2) Biblia inasema Mungu ni Mmoja tu lakini nyie mnasema Mungu ni watatu (Trinity).

"Yesu akamjibu, Ya kwanza ndiyo hii, Sikia, Israeli, Mungu wetu ni Mungu mmoja." (Marko 12:29)

wakufahamu wewe ambaye pekee ni Mungu wa kweli,nakumfahamu Yesu Kristo ambaye umemtuma. (Yohana17:3)

3) Biblia inasema Yesu ni Mtu lakini nyie mnasema Yesu ni Mungu! .............................. ...........

Katika Injili ya (Yohana 8:40), Yesu anasema: "Lakini sasa mnatafuta kuniua mimi mtu ambaye nimewaambia iliyo 
kweli, niliyoisikia kwa Mungu..."

4) Na Yesu anasema (katika Biblia) "Imeandikwa, Msujudie Bwana Mungu wako, umwabudu yeye peke yake." lakini hamna mkristo anae Msujudie Bwana Mungu wake!!!

Yesu akajibu akamwambia, Imeandikwa, Msujudie Bwana Mungu wako, umwabudu yeye peke yake. Biblia ( Luka 4:8 )

Nashangaa sana! Ndugu yangu Mgen, je nyie wakristo mnafuata mafundisho ya nani ? hata Biblia ambayo mnadai ni yenu mnaikataa!!!

Yesu anasema,

"Msidhani ya kuwa nimekuja kutengua sheria ya Musa au mafundisho ya Manabii, sikuja kutengua bali kukamilisha". (Mathayo 5:17)

Quran Tukufu inasema;

...Enyi Watu wa Kitabu! (Wayahudi na Wakristo) Hamna lenu jambo mpaka muishike Taurati na Injili na yote mlio teremshiwa kutokana na Mola wenu Mlezi. Na hakika ulio teremshiwa wewe kutokana na Mola wako Mlezi yatawazidishia wengi katika wao uasi na ukafiri. Basi usiwasikitikie watu makafiri. (Quran 5:68)

In short, Yesu ni Muislamu. 

..Enyi Watu wa Kitabu! Njooni kwenye neno lilio sawa baina yetu na nyinyi: Ya kwamba tusimuabudu yeyote ila Mwenyezi Mungu, wala tusimshirikishe na chochote; wala tusifanyane sisi kwa sisi kuwa miungu badala ya Mwenyezi Mungu. Na wakigeuka basi semeni: Shuhudi- eni ya kwamba sisi ni Waislamu. (Quran 3:64)